After visiting Israel and meeting with PM Netanyahu, Indonesian cleric Yahya Cholil Staquf ... said that a "reinterpretation" of Islam is necessary for peace.
Yahya Cholil Staquf, Generalsekretär der Nahdlatul Ulama
Yahya Cholil Staquf is a prominent Muslim cleric and secretary general of the world's largest Islamic organization, Indonesia's Nahdlatul Ulama (NU), which has 60 million members.
At the Global Forum of the American Jewish Committee (AJC) in Jerusalem earlier this month, Staquf was invited for a discussion on interreligious dialogue and the state of relations between Islam and Judaism.
...Indonesia, with the world's largest Muslim-majority population, does not have diplomatic relations with Israel and many Indonesians support the cause of Palestinians....
In an interview with DW, cleric Staquf explained that the goal of Indonesia and NU is to promote world peace. According to Staquf, religious morality is an important element in the peace process.
DW: What was your impression of Prime Minster Benjamin Netanyahu?
Yahya Cholil Staquf, Generalsekretär der Nahdlatul Ulama: 'I ask clerics from all religions to think about what solutions religion can offer to various conflicts that are engulfing the world today'
He spoke about a desire to normalize relations with Indonesia. Although I am not speaking on behalf of the Indonesian government, in my opinion, looking at the present situation, relations between Indonesia and Israel can't be separated from the Palestinian issue. So, it is difficult to expect normalization between Indonesia and Israel, as long as there is still no solution for the Palestinian problem.
Do you feel Netanyahu took advantage of your presence in calling an impromptu meeting?
Yes, but it was reasonable for him to make use of it. I can also take advantage of him. For example, I can use the leverage of that meeting to reinforce the messages I want to convey.
However, if he wants to take advantage of my presence, what exactly are the benefits that can be obtained? I have affirmed many times that I am not a government delegate, nor a messenger of the NU. Therefore, he cannot claim to have the support of Indonesia, nor can he claim NU's support. There is no diplomatic advantage. If the [Indonesian] government still does not want to open diplomatic relations with Israel, he can't do anything.
What was the mission that brought you to Israel?
I received an invitation from the American Jewish Committee (AJC) to give a presentation at their forum. It was similar to the invitation that the late Indonesian leader Gus Dur had received 16 years ago. So at the AJC forum, I was presented in the same frame of dialogue as Gus Dur was.
What message do you want to convey there?
I ask clerics from all religions to think about what solutions religion can offer to various conflicts that are engulfing the world today. Religion is often used as justification and even weapon for conflict. Is religion really just for this or does it offer a solution?
My agenda is to approach peace movements within Israeli society. Hopefully, the aspirations of peace within Israeli society will be strengthened. They want to build a stronger network with peace movements in other parts of the world, including in Indonesia.
Can Islam inspire peace between Israelis and Palestinians?
Maybe, as long as Islamic thinkers are willing to re-contextualize. Why is Islam functioning as the justification for conflict today? It is the fruit of an Islamic interpretation coming from the middle ages. If Islam wants to function more constructively in the present age, there must be contextual adjustment, because reality has fundamentally changed.
So if the mindset of the past is forced, it will certainly cause problems. And Muslims must be aware that conflict will continue to prevail if we are not willing to change our mindset.
Is it possible to re-contextualize the Islamic interpretation in relation to the conflict with Israel?
I can say it is likely, because religious interpretation is very diverse. If we look at the history of Islamic thought, at the beginning of the era when Islam came in contact with the civilization of Persia, the interpretation of Islam at that time was very diverse.
But as the established political system was founded, there was a confirmation of interpretation. This is what legitimizes the existing political system. Actually if we refer to the former exegesis, I am sure there must be a reference that we can use to understand the present reality with a more constructive point of view.
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