Zachor: Remember Forever

From Arutz Sheva, 12/3/08, by Daniel Pinner:

“Remember what Amalek did to you on the way when you were exiting from Egypt: how he chanced upon you on the way, and attacked you by smiting the weak who were straggling behind you, when you were tired and exhausted, and he did not fear God. And it will be, when HaShem your God gives you respite from all your surrounding enemies in the Land which HaShem your God gives you as an inheritance to inherit - eradicate the memory of Amalek from under the heavens. Do not forget.” (Deuteronomy 25:17-19)

Every year, on Shabbat Zachor - the Shabbat of Remembrance, the Shabbat immediately preceding Purim - we read these three verses as the Maftir, the concluding section of the Torah reading....remembering Amalek is appropriate in the run-up to Purim, commemorating the attempt of Amalek’s descendant, Haman, to complete his ancestor’s evil work. ...

...what was important was ...the fact that Amalek wanted to exterminate us all.

...See how they hate us. In every generation - not just the original generation of Amalek, but throughout history. Lest anyone mistakenly believe that Amalek reacted to a chance encounter.... he was willing to travel across a thousand miles of desert in a single night, deliberately to come upon us, just to try to exterminate us....

...Lest anyone think that, given time, Amalek would realise the futility of conflict, half a millennium later he was still trying to exterminate us in Israel in the days of King Saul. And lest we think that Amalek only wants to drive us out of Israel, that he would accept us if only we would be exiled from our land, lest we think that Amalek is only against Zionists, but not against Jews, a millennium after his initial attack his descendants are still trying to exterminate us in exile in Persia.....

...And lest anyone think that Amalek only wants to destroy the religious among us, lest anyone believe that assimilation will bring us respite, know that he attacked not the religious or the Torah scholars, but those of the tribe of Dan who were the furthest from Torah. [Hitler tried to murder anyone with just one Jewish grandparent, regardless of their observance or even awareness of their Jewish connection- SL]

And should you desire to know who has the greatest obligation to fight Amalek, never think that if you are a Torah scholar, a yeshiva student, then you are absolved of this duty. Those who fight must be those “men... who are brave, strong in mitzvot, and victorious in war.” And never believe that it is forbidden to leave the cloistered walls of the yeshiva to defend your fellow-Jews: “Go out from the protection of the Clouds of Glory to wage war against Amalek’s camps.” ...

...And know that whenever and wherever Israel is attacked, whether on the way towards Israel, whether within Israel, or whether in exile, the appropriate Jewish response is not to conciliate the murderous attacker, not to try to make peace with the leaders of the enemy nation, but to chop off the enemy warriors’ heads....

...And know that those who try to exterminate us will themselves be exterminated - utterly, irrevocably, eternally. Irony of ironies: the only way that anyone will even be aware that they existed will be that our history mentions them.

They will be consigned to oblivion, having no remembrance in this world or the next. And irony of ironies: the only way that anyone will even be aware that they existed will be that our history mentions them. Had it not been for the Torah, who would ever have heard of Amalek or of his descendant Haman? They are remembered solely by those whom they wanted to exterminate, and who instead exterminated them, measure for measure.

And just as victory over Amalek is crucial, so too is it crucial to “write this as a remembrance in the Book, and place it in Joshua’s ears” - specifically, to inscribe it in the Book of the Elders. The leaders of Israel must perforce be educated in this war against Amalek, lest they forget its eternal messages, and end up trying to placate evil, to co-exist with murderers, and thereby collaborate in the extermination of Jews.

And just as Amalek attacked us when we were at peace in the desert - after 210 years of exile and slavery we wanted nothing more than to make our way back home - so too, measure for measure, when Amalek will think himself at peace, we are commanded to attack him: “When HaShem your God gives you respite from all your surrounding enemies in the Land which HaShem your God gives you as an inheritance to inherit - eradicate the memory of Amalek from under the heavens.”

Do not wait for him to make war before going out to obliterate him: attack him when you are living in peace in Israel. Amalek, through his murderous attack on us, has forfeited any right to his own peace and security. And, as Yonatan ben Uziel paraphrases this final exhortation: “And it will be, when HaShem your God gives you respite from all those who hate you surrounding the Land which HaShem your God gives you as an inheritance to inherit - eradicate the memory of Amalek from under the heavens.....”