Christian Hate?: Anglican Consultative Council passes disinvestment resolution

from a new Blog by a concerned Anglican Christian Hate?: Anglican Consultative Council passes disinvestment resolution: Tuesday, June 28, 2005

As an Anglican I note with deep concern that the ...resolution ...passed unanimously at the meeting in Nottingham last week of the Anglican Consultative Council...

.....it raises all of the three basic concerns that I have about Christian Aid’s stance on the conflict.

1. The singling out of Israel. Although the ACC passed other resolutions on political issues, and notably on the situation in Zimbabwe, none calls for economic pressure to be put on any other state.....In an orgy of destruction lasting just a month Robert Mugabe’s regime has left one and a half million Zimbabweans homeless, according to the UN’s estimate. Their crimes? Poverty, powerlessness and voting for the opposition. The ACC's resolution has strong words about the regime's record, but...no suggestion of disinvestment or any other form of economic pressure. And it "asks" the government to mend its ways - a courtesy not extended to Israel.
2. The one-sided apportioning of blame, manifested in the assumption that only one side needs to be pressured into seeking peace and justice. Yes, there is the phrase about “violence against innocent Israelis”, but what an empty gesture of even-handedness that is – as if the C of E might have investments in companies that deal directly with Islamic Jihad! Much more to the point is that investment in “a future Palestinian state” is commended without any suggestion of its being made conditional on an end to terrorist violence.And note that, whereas the right to their land is asserted for Palestinians collectively and unconditionally, Israelis are divided into sheep and goats – the “innocent” who deserve to be spared from being blown up, and, implicitly, the guilty who don’t.
3. The absence of the humility that should inform post-Holocaust Christians’ dealings with the Jewish people. Instead, we find Christians arrogating to themselves the right to pass judgment, without a hint of self-criticism, on the way Jews have tried to deal with their experience of persecution and ultimately genocide at the hands of a Christian culture.In present-day Germany there is a strong feeling that it is not for Germans - especially, not for the German state - to criticize Israel. One can argue whether the taboo has been taken too far, but the point is that it represents an owning of collective responsibility for the sins of the past – something deplorably lacking in the ACC’s stance.
   

......The ACC has met in an atmosphere of division and crisis unparalleled in the history of the Anglican Communion. In the identification of a common enemy, however, they have been enabled to achieve not just unity but unanimity. The psychological mechanism of scapegoating is familiar enough. That the common enemy turns out to be the ancient enemy of the faith speaks, at the very least, for an alarming lack of self-awareness.

... when the First Crusade set out on its journey to Palestine in 1096 (incidentally following a period of chronic division within the Church), it first turned its zeal on the Jewish communities of the Rhineland. ...they were presented at swordpoint with the choice between conversion and death. Loyalty to their faith cost 1300 men, women and children their lives in the city of Mainz alone.

Make no mistake, an unbroken thread links the prejudices of the eleventh century with those which helped the Nazis to power and enabled them to carry through the Final Solution with minimal resistance from the churches. And now it seems to me we are seeing something very close to an updated version of the old ultimatum being addressed to Jews. Now the choice is “give up your state or die”.

Jews are being categorized (for example by the academic boycott campaigners) into bad Zionists and good anti-Zionists. When Palestinian militants claim the right to inflict indiscriminate violence on the bad Zionist Jews, many on the western Left look the other way or openly applaud. And fury greets Israeli attempts to defend themselves, notably by the security fence. Yes, I know it’s been built on Palestinian land, and of course that’s wrong, but the sheer vehemence of the criticism, and the total lack of interest in the possibility that the fence has actually been effective in saving lives, leads me to suspect that there is something more primal underlying this: Jews are supposed to be defenceless. How dare they acquire power? How dare they place such an inflated value on their lives?

Is all this really something the Anglican Communion wants to be part of?